Pope Francis to Honor Martin Luther

Martin Luther created one of Christianity’s greatest rifts when he denounced the Catholic Church in 1517. But Pope Francis is taking part in the 500th anniversary of the Protestant Reformation.

CHR Comment: This article’s title is written in a shockingly prejudicial way, blaming Luther for the break up of Western Christendom since he criticized practices of medieval Catholicism. A more balance description might acknowledge that Roman Catholicism also acknowledged problems and sought to address them at the Council of Trent and in other actions.

The article itself shows more historical balance.

Source: 500th Anniversary Of The Reformation: Pope Francis To Honor The Man Who Splintered Christianity : Parallels : NPR


Pope, Anglican Leader Celebrate 50 Years of Dialogue

Pope Francis is pushing through with an unusually high-powered month of outreach to other Christians, celebrating 50 years of Catholic dialogue with the Anglican Church in between important visits to Orthodox and Lutheran leaders.

CHR Comment: As some denominations have relaxed their standards for doctrine and practice, making them more ecumenical in tone, they have also distanced themselves from other churches since they have adopted doctrines and practices that collide with long held Christian teaching. With one hand they reach out to others while withdrawing the other. As a consequence, the ecumenical movement has had limited success in its goal of broader unity.

Source: Pope, Anglican leader celebrate 50 years of dialogue – The Washington Post

What Is Happening in the Anglican Communion? Commentary on the Recent Suspension

The Anglican Communion suspended the Episcopal Church, it’s American branch, from voting and decision-making for three years on Thursday over its acceptance of same-sex marriage.

CHR Comment: What is happening in the Anglican Communion? Here is a long-view, historical explanation.

When the Anglican Church adopted its Thirty-Nine Articles of doctrine in 1563, it attempted to be both inclusive and exclusive. The articles were written in a form that embraced the conservative Reformation but spoke against the radicalism of the Anabaptists. The articles also distinguished the Anglican Church from the Romanism of the papacy.

The Lambeth Quadrilateral (1888) defined modern Anglicanism as a church, emphasizing inclusiveness and seeking union with other church bodies. Anglicanism went on to embrace and promote the most important theological movement of the twentieth century: ecumenism. Anglican inclusiveness looked for common ground between churches and deemphasized the differences. The result was that Anglicanism constantly played an important role in unifying, ecumenical events. Liberal inclusiveness became one of its most important values.

Ironically, that inclusiveness is now dividing the Anglican Communion. A majority of western Anglicans want to include homosexuals in church life without defining homosexual behavior as sinful or calling homosexuals to repentance. These Anglicans are acting in accord with their prevailing emphasis on inclusion as a virtue that overrides or overlooks longstanding Christian doctrine and practice. In contrast, Anglicans in the former British colonies of Africa and elsewhere are much more conservative theologically and morally. They are alarmed by the decisions of the Episcopal Church USA, which has redefined marriage. American Episcopalians are also undermining the unity and cooperation that Anglicans had achieved through the ecumenical movement since other Christian church bodies do not want to approve the marriage of homosexuals.

Which view of Anglican theology and identity will prevail? Only time will tell but an important factor to consider is the rapid growth of Anglican Churches in Africa and in other former colonies. The more conservative Anglicans resent the old “colonialism” of England and the “imperialism” of the U.S. As they grow in numbers while the English and American churches decline, the churches in the former colonies will likely become more and more influential in defining the future of their church body.

Source: Anglicans suspend Episcopal Church over stance on same-sex marriage

2015 Global Events in Church Life

86839903_019414866-1Persecution of Christians in Africa and Asia was the most significant global story in 2015. Examples of martyrdom and persecution appeared throughout the year, coupled with reports about immigration, terrorism, and the demographic growth of Islam. Details about these events and many others are below.

Chinese Christians’ Setbacks and Opportunities

About 400 churches in China were partially or completely demolished when authorities designated them as illegal structures (Tom Phillips, London Daily Telegraph, March 25, 2015). Pastor Huang Yizi was sentenced to a year in jail for publically opposing the demolitions. The Chinese government recognizes three official Christian organizations: the Three-Self Patriotic Movement, China Christian Council, and Chinese Patriotic Catholic Association. House churches are illegal.

The last official Roman Catholic bishop of the Yicheng diocese (Hebei province) died in incarceration (Brice Pedroletti, Le Monde, June 8, 2015). Government police had abducted Bishop Monsignor Come Shi Enxiang and two other bishops in this Catholic area of China because the bishops would not take membership in the Chinese Patriotic Catholic Association. The three bishops were ordained as priests before China became communist in 1949. According to the report, villagers at Cunmoyu were awaiting opportunity to bury Bishop Shi who went missing in 2001.

In contrast, the Russian Orthodox Church ordained its first Chinese priest in 60 years, perhaps signaling new ties between China and Russia (Hannah Gardner, USA Today, October 22, 2015). Yu Shi’s ordination took place at a seminary in St. Petersburg. The priest will serve in Hardin. Adherents to Orthodoxy in China number in the thousands, including descendants of the Albazinian Cossacks who settled in China in the seventeenth century.

Ecumenical Apologies

In November 2015, the Global Christian Forum met in Albania, hosting 145 representatives from the World Evangelical Alliance, Pentecostal World Fellowship, the Vatican, and the World Council of Churches (Sarah Eekhoff Zylstra, Christianity Today, December 18, 2015). Together the delegates represented church bodies with membership numbering about two billion Christians. The theme of the conference was “Following Christ Together,” which sought to foster greater ecumenical cooperation during these difficult times of persecution. A press release from the meeting acknowledged that Christians persecuted one another as well as other religious persons. Forgiveness is the doctrine and practice by which the church stands or fails, making this a significant event.

Gay Marriage Approved in Ireland and United States

On May 22, Irish voters approved a referendum that allowed gay marriages. 62% of voters approved the measure despite opposition from the Roman Catholic Church. Ireland had only recently decriminalized homosexuality in 1993. Reporters Danny Hakim and Douglas Dalby wrote that the Catholic Church had lost credibility in recent years due to scandals and due to changing attitudes among younger Irish citizens (New York Times, May 23, 2015).

On June 26, the United States Supreme Court declared gay marriages legal throughout the nation in a close vote of five to four. Such marriages were already legalized in 37 states and Washington DC (Dana Liebelson and Amanda Terkel, Huffington Post, June 26, 2015). Conservative Christians opposed the changes and are questioning whether to divide civil and church roles more sharply by having couples marry in a civil ceremony before coming to the church for blessing. Christian institutions wrestled with policy changes due to the new law (Jeremy Weber, Christianity Today, September 21, 2015).

Interfaith and Interreligious Services Increase

In a year observing the fiftieth anniversary of the papal document Nostra Aetate (“In our time”), which fostered dialogue between Jews and Roman Catholics (Ron Kronish, Huffington Post Religion Blog, October 28, 2015), the news presented numerous stories referring to interfaith or interreligious services or dialogues. For example, on March 6, St. John’s Waterloo in London (Anglican) hosted a Muslim prayer service. Conservatives, such as Rev. Canon Phil Ashley of the American Anglican Council, soon questioned the decision (Current News, americananglican.org, March 2015). On March 18, Canon Giles Goddard apologized for hosting the service (Madeleine Davies, Church Times, March 18, 2015). Later in the year, Till-R. Stoldt reported about the policy document of Barbara Rudolph, head of the Ecumenical Department for the Rheinland region of the Protestant Church in Germany (Die Welt, October 15, 2015). Rudolph’s policy would prevent mission work of Christians among Muslims. On October 29, The Gulen Movement made headlines because it secretly funded hundreds of trips for U.S. Congressmen or their staff members (Paul Singer and Paulina Firozi, USA Today, October 29, 2015). The movement also sponsors interfaith talks with Christian, Jews, and Muslim groups. Although the group is openly committed to peaceful relations, its secretive practices are undermined trust. On November 1, Episcopal Presiding Bishop Michael Curry was installed during a service with ecumenical participants (other Christians) and also interfaith participants (other religions; Aaron Morrison, International Business Times, November 1, 2015). On November 4, Greek Orthodox, Catholic, and Muslim clergy held an interfaith service on the island of Lesbos to remember refugees who drowned in the Mediterranean Sea (Jeanne Carstensen, Public Radio International, November 3, 2015).

Muslim Migrants Converting to Christianity in Germany

A growing number of Muslim immigrants in Germany are converting to Christianity according to Kirsten Grieshaber (Associated Press, September 4, 2015) in an article describing the Baptism of an Iranian at the evangelical Trinity Church in Berlin. The converts are mostly from Iran and Afghanistan and are seeking asylum in Germany. Skeptics question whether the conversions are sincere or are meant to prevent deportation of those baptized to their Muslim homelands. This is one of many stories about the flood of immigrants headed into Europe from Asia and Africa.

Persecution of Christians in Africa and Asia

On January 3, Boko Haram, whose name means “Western education is forbidden,” attacked the Nigerian village of Baga (Monica Mark, The Guardian, January 10, 2015). This was among the first of many attacks by the Jihadist group in 2015, which wants to establish an Islamic state. According to the Global Terrorism Index, Boko Haram was responsible for 6,644 deaths in 2014, making them the most deadly terrorist group. Nigeria is commonly described as Muslim in the north and Christian in the south but adherents of both religions are found throughout the country. At Baga, which is in the north east, militants burned the community’s churches (Stoyan Zaimov, Christian Post, January 9, 2015). More than 2,000 people were killed. Some were Christians, though perhaps not all were Christians since Boko Haram also attacks other Muslim groups. Religious, ethnic, and political differences stand behind the fighting in the country (Tolu Ogunlesi, New York Times, March 23, 2015).

On February 15, the Islamic State (ISIS) released a video showing the decapitation of 21 Coptic Christians whom they had captured in Libya. The Copts were apparently kidnapped the month before and executed for religious and propaganda purposes according to a Voice of the Martyrs post (March 18, 2015). In April a mob attacked a church in Al Our where Christians proposed to build a new church in memory of the martyrs (Steven Edwards, Fox News, April 16, 2015). Thirteen of the ISIS victims were from Al Our.

In late February, Islamic State gunmen took at least 70 Christians and other persons captive in northeastern Syria (Associated Press, February 24, 2015). The ISIS organization also destroyed churches and the shrines of non-Sunni Muslims. They especially targeted Yazidi people, whom they regard as heretics. In March, ISIS supporters tore down the crosses that topped Christian churches in Iraq (Clyde Hughes, NewsMax, March 17, 2015). Assyrian Christians experienced much of the persecution. In November, an Aid to the Church in Need representative predicted that the c. 260,000 Christians in the region could be martyred or forced to emigrate if the ISIS Caliphate continues to grow (Fox News, October 23, 2015). However, regional opposition to ISIS is gaining strength. For example, Christian troops were among those who participated in the liberation of Hol, Syria. They were part of the Democratic Forces of Syria, which formed in mid-October, 2015 (Susannah George, Associated Press, November 13, 2015). An ISIS attack in Paris, though not directed specifically at Christians, drove Parisians back to church as they struggled to discern why God was allowing such violence (Sarah Miller Llana and Jason Walsh, Christian Science Monitor, November 15, 2015). Western states now show growing resolve to defeat the terror group, which sees itself in a crusade-like struggle (Jason Bacon, USA Today, November 19, 2015). There is no clear count of how many people ISIS has killed worldwide.

On April 2, seven Al-shabaab Islamic terrorists attacked Christian students at Garissa University in Kenya (Tonny Onyulo, USA Today, April 2, 2015). The gunmen held hostages for 15 hours and killed 148 people. For staging their attacks, the terrorists used the Dadaab refugee camp, which is the world’s largest refugee camp, populated with 350,000 Somalis (Tonny Onyulo, USA Today, May 2, 2015). On April 5, Easter Sunday, Our Lady of Consolation Church held a memorial service for those killed (Associated Press, April 5, 2015). Armed security guards surrounded the worshippers.

Polish Election Influenced by Conservative Catholics

In October the conservative Law and Justice Party won 235 seats out of 460 in Poland’s lower house of parliament as well as a majority in the senate (Monika Scislowska, Associated Press, October 27, 2015). Roman Catholic views are an important influence for Law and Justice. 90% of Poles are Roman Catholic and, unlike other nations in Europe, 40% of poles attend church weekly (Tom Heneghan, Reuters, October 29, 2015).

Synod on the Family

From October 4–25, the Vatican hosted a Synod of Bishops on the Family that erupted in controversy due to topics such as allowing divorced Catholics to receive communion and becoming more welcoming toward homosexuals. On October 3 Monsignor Krzysztof Charamsa, a Polish priest working at the Congregation for the Doctrine of the Faith, declared his homosexuality openly in an effort to influence the synod (Yamiche Alcindor, USA Today, October 3, 2015). Also, early synod drafts of a statement about homosexuality appeared to change the church’s teaching on homosexuality. However, observers noted the growing influence of African bishops who spoke strongly against changing the church’s teaching on homosexuality (Daniel Gibson, Religion News Service, October 25, 2015). In the end, the synod adopted a more traditional and conservative statement. Charamsa was removed from the priesthood (Rosie Scammell, Religion News Service, November 12, 2015).

Apologies for Christian Persecutions

In an ‘astounding admission,’ global church leaders repent for past abuse of other denominations.

CHR Comment: In November 2015, the Global Christian Forum met in Albania, hosting 145 representatives from the World Evangelical Alliance, Pentecostal World Fellowship, the Vatican, and the World Council of Churches. The theme of the conference was “Following Christ Together,” which sought to foster greater ecumenical cooperation during these difficult times of persecution. A press release from the meeting acknowledged that Christians persecuted one another as well as other religious persons. Forgiveness is the doctrine and practice by which the church stands or fails.

The article linked below also summarizes a litany of stories about Christians apologizing to other Christians for persecution and other offenses. Most of the stories are from 2015, though the Pope’s apology to Pentecostals is from 2014.

Source: The Biggest Apology for Christian Persecution of Other Christ… | Gleanings | ChristianityToday.com

Phyllis Tickle, Advocate of Emerging Church Movement

Ms. Tickle, the founding religion editor at Publishers Weekly, wrote dozens of books on spirituality, and was a leading voice in the Emergence Christianity movement.

CHR Comment: Ms. Tickle, a lay Eucharistic minister in the Episcopal tradition, was describing an atomized form of the Ecumenical Movement where individuals acted on their beliefs in Christian unity instead of depending on interdenominational agreements. So the Emerging Church Movement would be just another aspect of the Ecumenical Movement rather than a new Reformation as referenced in the article. Ms. Tickle died Sept. 22, 2015.

Source: Phyllis Tickle, Who Energized a Market for Books on Religion, Dies at 81 – The New York Times